Tuesday, May 7, 2013

Notes from IDIS 495: Senior Sem, May 6 and 7, 2013

Change is situational.  We are all confronted with change many times during our lifetime.  Think for example of the riddle of the sphinx: "What animal walks on four feet in the morning, two feet at noon, and three feet in the evening, yet has only one voice?"   It's the human (infant, young person, old person).  But age doesn't bring the only changes into our lives.  And physical change isn't the only type of change we experience.  There's social, emotional, and spiritual changes as well.

In contrast to change, transition is psychological.  Transition is the "inner reorientation and self-redefinition you have to go through to incorporate those changes in your life.  Without a transition, a change is just a rearranging of the furniture." (William Bridges in Transitions)   Transitions are manifested in new behavior and new identities.

The question is, how well do we take advantage of change?  Change can lead to deep change via the transition process.  The opposite of deep change is slow death--meaning we have a tendency to become detached from what is important in life, and when we do we keep making choices--thinking we have no choice--that zap our vitality.

Why should we take advantage of change?  Because it is key to our development.  Because I believe God uses change to give us the choice to connect back with him. The purpose of transition is to help us find our voice--an echo of God's voice to the world.

To make the ideas of change and transition concrete in IDIS 495, we are watching movies. 

Dead Poets Society (1989) Poster


On May 6 we watched the Dead Poets Society.  What did we learn?

High school is a time of change--for students, teachers, and parents of students.  Will it be a time of transition?  In the movie, the parents did not transition, and none of the teachers but one transitioned.  And only a few students transitioned, among them Todd Anderson, Knox Overstreet, and Neil Perry.

The students transitioned when they changed the values and beliefs about education.  Education is not about knowledge, but development.  Neil Perry led the re-formation of the Dead Poets Society, a secret society that met in a secret place in which the students could experiment with their identities.  Knox Overstreet was one of his followers, and eventually changed his name to Nuwanda.  Todd Anderson held back, at least initially.

Mr. Keating may have been one of the founders of this secret society.  In the movie, he was the priest of the education as development worldview.   The spiritual center of this worldview were the great writings of the poets, in particular Walt Whitman.

Only one teacher transitioned, and that we the Latin teacher.  Mr. Keating remained steadfast in his behavior and beliefs, even allowing himself and encouraging others to call him "Captain," the name Walt Whitman gave to Abraham Lincoln in one of his poems.  The school principal was not Mr. Keating's pal, but rather his antagonist.  That too remained constant during the movie.

The parents did not transition.  All sided with the school principal: before, during, after the suicide of Neil Perry.  Students were to do and become as they were told.  Mr. Keating was made the sacrificial scapegoat.

The suicide was a significant change event, especially for Todd Anderson, Nick's roommate.  Todd became a leader, expressed when he led a group of students to stand on their desks in protest to the principal's treatment of and in support of Mr. Keating and his worldview.


The Devil Wears Prada (2006) Poster

On May 7 we watched The Devil Wears Prada.  What did we learn?

College graduation is a time of change.  In the Devil Wears Prada, four friends are experiencing life after college in the City of New York.   One character, Andrea (Andi), lands a "temporary" job for the assistant of one of the most power women in the city, a person who influences the external appearance of millions around the world.  All of the main characters in the movie experienced change, including Andrea's friends and co-workers.  But all of the main characters except Andi  merely rearranged the furniture.

The movie brought out the tension between getting ahead on the job and sustaining relationships.  The soul of the former value was the magazine Runway, controlled by Miranda Priestly (yes, priestly), who was the queen of the fashion world and who also was going through her second divorce, yet convinced all the world wanted to be her.  Another character in Miranda's world, who successfully seduced Andi had the ironic name of Christian.  The seduction culminated in a one-night stand.  The movie seemed to say this was one of the peak experiences for a runway girl.  The other peak experience was to be recognized as a somebody based on outward appearance and pleasing the right people.

The plot of the movie is how Andi transitions from writer to "runway" girl who succeed by not disappointing her boss.  Because of her strong desire to please Miranda, Andi deceived herself into believing she didn't have a choice but to meet Miranda's demands.  And Miranda took full advantage of this dependency.  Yet in the process, she disappointed all the people she had good relationships with.  Her desire to please Miranda let led Andi to change her life and worldrobe to gain acceptance on the job, eventually earning the opportunity to visit the heaven of the fashion world, Paris, France. 

But while in Paris, with Miranda's help, Andi discovered she was becoming Miranda, who treated people as things in order to stay on top of her world.  This was the turning point.  From then on, Andi reversed her transition and again became a writer who cared about relationships.

After viewing the movie we also discuss Prof. Jackson's commencement address, which spoke about the relationship of our values and beliefs and our calendars.  We can value work and relationships together, but sooner or later we have to decide which comes first.

Friday, March 29, 2013

Easter is about Hope


To quote Rev. Chris DeVos (The Holland Sentinel, March 29, 2013, p. A10), "If Jesus rose from the dead, then God's kingdom has invaded our world and is at work getting rid of injustice, suffering, evil, sin and all that threatens the beauty, goodness and justice of God's creation."

In short, Easter is about HOPE.

Sunday, March 24, 2013

Aspiration?

The Fellowship of the Unashamed
I am part of the "Fellowship of the Unashamed."
The die has been cast. I have stepped over the line.
The decision has been made. I am a disciple of
Jesus Christ. I won't look back, let up, slow down,
back away, or be still. My past is redeemed, my present
makes sense, and my future is secure.
I am finished and done with low living, sight walking,
small planning, smooth knees, colorless dreams,
chintzy giving, and dwarfed goals.

I no longer need pre-eminence, prosperity, position,
promotions, plaudits, or popularity. I now live by
presence, lean by faith, love by patience,
lift by prayer, and labor by power. My pace
is set, my gait is fast, my goal is Heaven, my
road is narrow, my way is rough, my companions few,
my Guide reliable, my mission clear. I cannot be bought,
compromised, deterred, lured away, turned back,
diluted, or delayed.

I will not flinch in the face of sacrifice, hesitate in the
presence of adversity, negotiate at the table of the enemy,
ponder at the pool of popularity, or meander
in the maze of mediocrity.

I am a disciple of Jesus Christ. I must go until
Heaven returns, give until I drop, preach until all know,
and work until He comes. And when He comes to get
His own, He will have no problem recognizing me.
My colors will be clear.

I am not ashamed of the gospel . . . Romans 1:16

--Attributed to Dr. Bob Moorehead

Easter-focused Text

I was struck by our Easter-focused text this Sunday morning:

Matthew 26:39

Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”  (New International Version)
It reminds me of:

Ephesians 2:10

For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.  (New International Version)

God knew in advance the great good work his son, Jesus Christ, would do.   Jesus knew God had a plan for him, but he also knew the plan would take him on a journey to a place he did not want to go.  Yet he was able to say and do: not my will, but yours be done.

God knows in advance the good works we, his adopted children, will do.  But these good works can involve a cup that we'd rather not drink of.  Truthfully, there are times I need to do things as a son, husband, father, church-member, teacher, community-member, etc. that I'd rather not do, or things I want to do that wouldn't advance the kingdom or bring shalom.   There are also things God lays on my heart--things God nags me about as well as new opportunities given daily--that would take me on a journey to an unknown place and/or a place I'd rather not go.  But I am God's handiwork and not my own, created for a purpose much larger than myself.

Quinn talks about new scripts.  Frost talked about a road not taken.  These are but reflections of a life of followership which, by following, become a life of leadership.

References:

Frost, Robert, "The Road Not Taken"
Quinn, Robert, Change the World

Saturday, March 23, 2013

The Art of Leadership

The art of leadership is helping individuals find their voice and touch and then blending those individual voices in song and work to the glory of God.  A beautiful, unpredictable, and hard-to-capture in words experience!

Quotes from Max DePree in Leadership Jazz.

"At the core to becoming a leader is the need to always connect one's voice to one's touch" (p. 3).

"A leader's voice is the expression of [his/her] beliefs" (p. 5).

"I enjoy jazz and one way to think about leadership is to consider a jazz band.  Jazz-band leaders must choose the music, find the right musicians, and perform--in public.  But the effect of the performance depends on so many things--the environment, the volunteers playing in the band, the need for everybody to perform as individuals and a group, the absolute dependence of the leader on the members of the band, the need of the leader for the followers to play well.  What a summary of an organization!" (pp. 8-9).

"A jazz band is an expression of servant leadership.  The leader of a jazz band has the beautiful opportunity to draw the best out of the other musicians.  We have much to learn from jazz-band leaders, for jazz, like leadership, combines the unpredictability of the future with the gifts of individuals" (p. 9).

For more of Max DePree, his wisdom, and his legacy, see: http://depree.org/max-de-pree/.


Four Pictures of Max De Pree

Sunday, March 3, 2013

Business Incubators for the Poor?

If creating incubators is such a good idea for folks in the middle and upper social economic classes, including people who attend four-year colleges, why aren't they a good idea for folks in our urban poverty-stricken neighborhoods?  Does one have to go to a four-year college to be an entrepreneur?  How much money do we actually spend trying to make poor people financially self-sustaining as opposed to dependent on institutions, especially the government and church?  Why do we let media, fast-food, beverage, tobacco, and other companies exploit the poor as consumers (and as employees) instead of empowering the poor to create their own jobs?

Why Don't We Ever Seem to Pray About Having Eyes to See Where God is at Work?

Why do we always seems to pray about what we want to happen?   Why do we never seem to pray about seeing God's vision for us?  Why don't we pray to be open to his leading in the present?